{"id":790,"date":"2012-10-30T20:18:21","date_gmt":"2012-10-30T20:18:21","guid":{"rendered":"https:\/\/www.balvubaznica.lv\/?p=790"},"modified":"2012-10-30T20:18:21","modified_gmt":"2012-10-30T20:18:21","slug":"martina-lutera-95-tezes-2","status":"publish","type":"post","link":"https:\/\/www.balvubaznica.lv\/?p=790","title":{"rendered":"M\u0100RTI\u0145A LUTERA 95. T\u0112ZES"},"content":{"rendered":"

Diskusija par gr\u0113ku atlaides sp\u0113ka izskaidrojumu*<\/a>\"\"<\/a><\/strong><\/p>\n

Lutera str\u012bds ar Tecelu<\/strong><\/p>\n

\u00a0Public\u0113ts 1517. gada 31. oktobr\u012b Vitenberg\u0101<\/strong><\/p>\n

[No lat\u012b\u0146u valodas] tulkojis Justs Jonass<\/p>\n

\u00a0Paties\u0101 m\u012blest\u012bb\u0101 (bez jebk\u0101diem sava goda mekl\u0113jumiem), dedz\u012bgi v\u0113l\u0113damies atkl\u0101t paties\u012bbu, god\u0101jamais t\u0113vs M\u0101rti\u0146\u0161 Luters, Vitenbergas august\u012bnietis, br\u012bvo m\u0101kslu un Sv\u0113to Rakstu ma\u0123istrs ar Dieva \u017e\u0113last\u012bbu ir nol\u0113mis sniegt \u0161os izteikumus par gr\u0113ku atlaid\u0113m, lai aizst\u0101v\u0113tu savus uzskatus diskusij\u0101 ar sludin\u0101t\u0101jorde\u0146a br\u0101li Johanu Tecelu: t\u0101d\u0113\u013c tie, kuriem nav iesp\u0113jams kl\u0101tien\u0113 p\u0101rrun\u0101t ar vi\u0146u \u0161\u012bs lietas, tiek l\u016bgti t\u0101s noskaidrot ar \u0161\u012b raksta starpniec\u012bbu.<\/p>\n

M\u016bsu Kunga J\u0113zus Kristus v\u0101rd\u0101, \u0101men.<\/p>\n

 <\/p>\n

1. M\u016bsu Meistars un Kungs J\u0113zus Kristus, sac\u012bdams: \u201cAtgriezieties no gr\u0113kiem\u201d, grib, lai visa tic\u012bga cilv\u0113ka dz\u012bve uz zemes b\u016btu past\u0101v\u012bga jeb nep\u0101rtraukta atgrie\u0161an\u0101s no gr\u0113kiem.<\/p>\n

2. \u0160ie v\u0101rdi nav j\u0101saprot t\u0101, it k\u0101 tie b\u016btu sac\u012bti par gr\u0113kno\u017e\u0113las sakramentu, proti, gr\u0113ks\u016bdzi un gandar\u012b\u0161anu, kas notiek ar priestera amata starpniec\u012bbu.<\/p>\n

3. Tom\u0113r Kristus grib, lai ar \u0161iem v\u0101rdiem tiktu saprasta ne tikai iek\u0161\u0113ja gr\u0113ku no\u017e\u0113la: j\u0101, iek\u0161\u0113ja gr\u0113ku no\u017e\u0113la k\u013c\u016bst maznoz\u012bm\u012bga un nav \u012bsta no\u017e\u0113la, jo t\u0101 nenes l\u012bdzi ar\u012b \u0101r\u0113ju miesas apspie\u0161anu da\u017e\u0101dos veidos.<\/p>\n

4. T\u0101d\u0113\u013c no\u017e\u0113la un cie\u0161anas gr\u0113ku d\u0113\u013c, tas ir, patiesa atgrie\u0161an\u0101s, turpin\u0101s tik ilgi, kam\u0113r vien cilv\u0113ks j\u016bt nepatiku pret sevi pa\u0161u, proti, l\u012bdz \u0161\u012bs dz\u012bves beig\u0101m un ieie\u0161anai m\u016b\u017e\u012bgaj\u0101 dz\u012bvo\u0161an\u0101.<\/p>\n

5. P\u0101vests negrib un nevar nevienam atlaist k\u0101du citu sodu k\u0101 vien to, ko vi\u0146\u0161 ir uzlicis pats p\u0113c sava pr\u0101ta vai saska\u0146\u0101 ar kanonu, tas ir, p\u0101vesta priek\u0161rakstiem.<\/p>\n

6. P\u0101vests nevar piedot p\u0101rk\u0101pumus cit\u0101di k\u0101 vien \u2013 pasludinot un apstiprinot, ka Dievs tos piedevis; bet p\u0101vestam tas j\u0101dara tikai tajos gad\u012bjumos, kad \u0161\u0101das ties\u012bbas ir tie\u0161i vi\u0146am. Tie ir gad\u012bjumi, kuros, ja tie tiktu atst\u0101ti bez iev\u0113r\u012bbas, vain\u012bgajam vi\u0146a p\u0101rk\u0101pums paliktu nepiedots.<\/p>\n

7. Dievs nevienam nepiedod p\u0101rk\u0101pumu, vienlaikus nepras\u012bdams piln\u012bgu pazem\u012bbu un nepak\u013caudams vi\u0146u priesterim, savam vietniekam.<\/p>\n

8. Canones poenitentiales, <\/em>tas ir, noteikumi par to, k\u0101 j\u0101s\u016bdz un j\u0101no\u017e\u0113lo gr\u0113ki, ir j\u0101attiecina vien\u012bgi uz dz\u012bvajiem; no mirsto\u0161ajiem \u0161o noteikumu burtisku iev\u0113ro\u0161anu nevar pras\u012bt.<\/p>\n

9. T\u0101d\u0113\u013c Sv\u0113tais Gars mums ir labi dar\u012bjis, likdams, lai p\u0101vests savos dekr\u0113tos jeb likumos arvien noteiktu iz\u0146\u0113mumus n\u0101ves tuvuma un \u0101rk\u0101rt\u0113jas nepiecie\u0161am\u012bbas gad\u012bjumos.<\/p>\n

10. Tie priesteri, kuri mirsto\u0161iem cilv\u0113kiem patur sp\u0113k\u0101 Poenitentias canonicas<\/em> \u2013 tas ir, gr\u0113kno\u017e\u0113lu \u0161\u0137\u012bst\u012btav\u0101, lai tur notiktu gandar\u012b\u0161ana \u2013, r\u012bkojas nesapr\u0101t\u012bgi un \u013cauni.<\/p>\n

11. \u0160\u012b nez\u0101le \u2013 uzskats, ka gr\u0113kno\u017e\u0113la un gandar\u012b\u0161ana, kuru uzliek par pien\u0101kumu kanoni jeb noteikumi, ir j\u0101p\u0101rv\u0113r\u0161 \u0161\u0137\u012bst\u012btavas gr\u0113kno\u017e\u0113l\u0101 un cie\u0161an\u0101s \u2013 ir tikusi ies\u0113ta, kam\u0113r b\u012bskapi gul\u0113ja iemigu\u0161i.<\/p>\n

12. Senlaikos canonicae poenae<\/em>, tas ir, gr\u0113kno\u017e\u0113la jeb gandar\u012b\u0161ana par izdar\u012btajiem gr\u0113kiem, ir tikusi noteikta nevis p\u0113c, bet pirms absol\u016bcijas \u2013 lai p\u0101rbaud\u012btu, vai sirds satriekt\u012bba un no\u017e\u0113la ir patiesa un god\u012bga.<\/p>\n

13. Mirsto\u0161ie ir gandar\u012bju\u0161i par visu ar savu n\u0101vi jeb mir\u0161anu; vi\u0146i ir miru\u0161i kanona pras\u012bb\u0101m jeb noteikumiem, t\u0101d\u0113\u013c b\u016btu taisn\u012bgi vi\u0146us no tiem atbr\u012bvot.<\/p>\n

14. Mirsto\u0161a cilv\u0113ka nepiln\u012bg\u0101 dievbij\u012bba vai nepiln\u012bg\u0101 m\u012blest\u012bba nenov\u0113r\u0161ami nes sev l\u012bdzi lielas izbailes; jo maz\u0101k ir m\u012blest\u012bbas, jo liel\u0101kas bailes.<\/p>\n

15. \u0160\u012bs bailes un \u0161ausmas pa\u0161as par sevi \u2013 nemaz nerun\u0101jot par cit\u0101m liet\u0101m \u2013 ir piln\u012bgi pietiekamas, lai rad\u012btu \u0161\u0137\u012bst\u012btavas mokas un cie\u0161anas, jo izb\u012blis un izmisums ir tik tuvu viens otram.<\/p>\n

16. Elle, \u0161\u0137\u012bst\u012btava un debesis, \u0161\u0137iet, savstarp\u0113ji at\u0161\u0137iras t\u0101d\u0101 pa\u0161\u0101 m\u0113r\u0101 k\u0101 piln\u012bgs izmisums, st\u0101voklis tuvu izmisumam un dro\u0161\u012bba.<\/p>\n

17. \u0160\u0137iet, ka \u0161\u0137\u012bst\u012btav\u0101, mazinoties dv\u0113se\u013cu bail\u0113m, m\u012blest\u012bbai taj\u0101s b\u016btu j\u0101pieaug un j\u0101pie\u0146emas sp\u0113k\u0101.<\/p>\n

18. \u0160\u0137iet, nek\u0101di stingri pamatojumi, nedz Rakstu v\u0101rdi neapliecina to, ka \u0161\u0137\u012bst\u012btav\u0101 dv\u0113seles atrastos \u0101rpus nopelnu kr\u0101\u0161anas vai m\u012blest\u012bbas pieaug\u0161anas st\u0101vok\u013ca.<\/p>\n

19. T\u0101pat \u0161\u0137iet nepier\u0101d\u012bts tas, ka \u0161\u0137\u012bst\u012btav\u0101 visas dv\u0113seles b\u016btu vismaz p\u0101rliecin\u0101tas par savu pest\u012b\u0161anu un br\u012bvas no raiz\u0113m, \u2013 lai gan m\u0113s par savu pest\u012b\u0161anu esam piln\u012bgi p\u0101rliecin\u0101ti.<\/p>\n

20. T\u0101d\u0113\u013c p\u0101vests nedom\u0101, ka v\u0101rdi \u201cpiln\u012bga visu moku atlai\u0161ana\u201d noz\u012bm\u0113tu, ka cilv\u0113ks tiek piln\u012bb\u0101 atbr\u012bvots no vis\u0101m mok\u0101m, bet gan \u2013 tikai no t\u0101m, kuras pats p\u0101vests ir uzlicis.<\/p>\n

21. T\u0101d\u0113\u013c mald\u0101s atlai\u017eu sludin\u0101t\u0101ji, kuri apgalvo, ka ar p\u0101vesta atlaides pal\u012bdz\u012bbu cilv\u0113ks topot br\u012bvs no vis\u0101m mok\u0101m un atpest\u012bts.<\/p>\n

22. J\u0101, p\u0101vests neatbr\u012bvo dv\u0113seles no mok\u0101m \u0161\u0137\u012bst\u012btav\u0101 par to, ko t\u0101m, saska\u0146\u0101 ar kanonu, \u0161aj\u0101 dz\u012bv\u0113 b\u016btu vajadz\u0113jis no\u017e\u0113lot un atl\u012bdzin\u0101t.<\/p>\n

23. Ja visp\u0101r k\u0101dam var\u0113tu atlaist visas mokas, tad, protams, tikai pa\u0161iem piln\u012bg\u0101kajiem, tas ir, pavisam nedaudziem.<\/p>\n

24. T\u0101d\u0113\u013c liel\u0101k\u0101 da\u013ca \u013cau\u017eu tiek piekr\u0101pti ar br\u012bni\u0161\u0137\u012bgo apsol\u012bjumu, kas tiek dots visiem bez k\u0101das iz\u0161\u0137ir\u012bbas, iegalvojot vienk\u0101r\u0161ajam cilv\u0113kam, ka vi\u0146\u0161 ir atpirkts no vis\u0101m mok\u0101m.<\/p>\n

25. Vara p\u0101r \u0161\u0137\u012bst\u012btavu p\u0101vestam vis\u0101d\u0101 zi\u0146\u0101 ir tie\u0161i t\u0101da pati k\u0101 ikvienam b\u012bskapam un m\u0101c\u012bt\u0101jam sav\u0101 b\u012bskapij\u0101 un draudz\u0113, pie saviem \u013caud\u012bm.<\/p>\n

26. P\u0101vests r\u012bkojas pareizi, d\u0101v\u0101dams dv\u0113sel\u0113m piedo\u0161anu ne atsl\u0113gu amata sp\u0113k\u0101 (kura vi\u0146am nav), bet gan \u2013 sniegdams to k\u0101 pal\u012bdz\u012bbu un aizl\u016bg\u0161anu.<\/p>\n

27. Ir cilv\u0113ki, kas sludina cilv\u0113ku izdom\u0101tas bl\u0113\u0146as, apgalvodami, ka, tikl\u012bdz grasis skan\u0113dams iekr\u012bt l\u0101d\u0113, dv\u0113sele taj\u0101 pa\u0161\u0101 br\u012bd\u012b izlido no \u0161\u0137\u012bst\u012btavas.<\/p>\n

28. Ir gan tiesa, ka, tikl\u012bdz grasis no\u0161\u0137ind l\u0101d\u0113, alkat\u012bba ir kl\u0101t un pie\u0146emas sp\u0113k\u0101; turpret\u012b pal\u012bdz\u012bba vai bazn\u012bcas aizl\u016bg\u0161ana ir vien\u012bgi Dieva zi\u0146\u0101 \u2013 Vi\u0146\u0161 atbild p\u0113c sava pr\u0101ta un labpatikas.<\/p>\n

29. Kur\u0161 gan zina, vai visas dv\u0113seles \u0161\u0137\u012bst\u012btav\u0101 tiek atpest\u012btas, k\u0101 tiek apgalvots par Sv. Sever\u012bnu un Pask\u0101lu?<\/p>\n

30. Neviens nevar b\u016bt p\u0101rliecin\u0101ts, ka vi\u0146a paties\u0101 gr\u0113ku no\u017e\u0113la un cie\u0161anas ir pietiekamas; v\u0113l jo maz\u0101k k\u0101dam iesp\u0113jams b\u016bt p\u0101rliecin\u0101tam, ka vi\u0146\u0161 sa\u0146\u0113mis piln\u012bgu visu gr\u0113ku piedo\u0161anu.<\/p>\n

31. Reti gad\u0101s sastapt cilv\u0113ku, kura no\u017e\u0113la un cie\u0161anas gr\u0113ku d\u0113\u013c b\u016btu patiesas; tikpat reti var sastapt k\u0101du, kuru gr\u0113ku atlaide patiesi b\u016btu atpest\u012bjusi, proti, \u0161\u0101du cilv\u0113ku ir \u013coti maz.<\/p>\n

32. Tie, kuri iedom\u0101jas, ka atlai\u017eu v\u0113stu\u013cu d\u0113\u013c var b\u016bt dro\u0161i par savu pest\u012b\u0161anu, non\u0101ks velna nagos l\u012bdz ar saviem skolot\u0101jiem.<\/p>\n

33. Ikvienam ir ties\u012bbas b\u016bt piesardz\u012bgam un uzman\u012bties no tiem, kuri saka: p\u0101vesta atlaides esot augst\u0101k\u0101 un v\u0113rt\u012bg\u0101k\u0101 Dieva \u017e\u0113last\u012bba jeb d\u0101vana, caur kuru cilv\u0113ks tiekot samierin\u0101ts ar Dievu.<\/p>\n

34. Jo gr\u0113ku atlai\u017eu \u017e\u0113last\u012bba \u0146em v\u0113r\u0101 tikai gandar\u012b\u0161anas mokas, ko pa\u0161i cilv\u0113ki izdom\u0101ju\u0161i un sev uzkr\u0101vu\u0161i.<\/p>\n

35. Nekrist\u012bgu m\u0101c\u012bbu sludina tie, kas apgalvo, ka cilv\u0113kiem, kuri grib atpest\u012bt dv\u0113seles no \u0161\u0137\u012bst\u012btavas ar gr\u0113ks\u016bdzes v\u0113stu\u013cu pal\u012bdz\u012bbu, no\u017e\u0113la un cie\u0161anas nav nepiecie\u0161amas.<\/p>\n

36. Ikviens kristietis, kas no\u017e\u0113lo savus gr\u0113kus un kam tie rada cie\u0161anas, ar\u012b bez atlai\u017eu v\u0113stul\u0113m sa\u0146em piln\u012bgu piedo\u0161anu un tiek atbr\u012bvots no savas vainas un mok\u0101m.<\/p>\n

37. Ikviens patiess kristietis \u2013 vai vi\u0146\u0161 b\u016btu dz\u012bvs, vai miris \u2013 ir visu Kristus un bazn\u012bcas d\u0101rgumu l\u012bdzmantinieks \u2013 t\u0101 ir Dieva d\u0101vana, kas nav saist\u012bta ar atlai\u017eu v\u0113stul\u0113m.<\/p>\n

38. Tom\u0113r p\u0101vesta piedo\u0161ana un t\u0101s pasludin\u0101\u0161ana nek\u0101d\u0101 zi\u0146\u0101 nav nonicin\u0101ma. K\u0101 jau esmu sac\u012bjis, vi\u0146a piedo\u0161ana ir Dieva piedo\u0161anas pasludin\u0101jums.<\/p>\n

39. Ar\u012b visizgl\u012btot\u0101kajiem teologiem ir \u0101rk\u0101rt\u012bgi gr\u016bti \u013cau\u017eu priek\u0161\u0101 vienlaikus slav\u0113t k\u0101 gr\u0113ku atlai\u017eu lielo v\u0113rt\u012bbu, t\u0101 ar\u012b patiesu gr\u0113ku no\u017e\u0113lu un cie\u0161anas gr\u0113ku d\u0113\u013c.<\/p>\n

40. Patiesa gr\u0113ku no\u017e\u0113la un sirds cie\u0161anas mekl\u0113 un m\u012bl sodu; turpret\u012b bag\u0101t\u012bg\u0101 atlai\u017eu izdal\u012b\u0161ana atlai\u017e sodu, t\u0101 ka sods jau var rad\u012bt niknumu \u2013 vismaz da\u017eos gad\u012bjumos.<\/p>\n

41. Ir j\u0101b\u016bt uzman\u012bgiem, sludinot par p\u0101vesta gr\u0113ku atlaid\u0113m, lai vienk\u0101r\u0161ajiem cilv\u0113kiem nerad\u012btu mald\u012bgu priek\u0161statu, it k\u0101 \u0161\u012bs atlaides b\u016btu p\u0101r\u0101kas vai lab\u0101kas par citiem m\u012blest\u012bbas darbiem.<\/p>\n

42. Ir nepiecie\u0161ams m\u0101c\u012bt kristie\u0161iem, ka p\u0101vesta nodoms nav piel\u012bdzin\u0101t atlai\u017eu sa\u0146em\u0161anu k\u0101dam \u017e\u0113last\u012bbas darbam.<\/p>\n

43. Ir j\u0101m\u0101ca kristie\u0161iem, ka tas, kas dod d\u0101vanas nabagiem vai aizdod tr\u016bkuma ciet\u0113jiem, dara lab\u0101k nek\u0101 tas, kur\u0161 ieg\u016bst gr\u0113ku atlaides.<\/p>\n

44. Jo m\u012blest\u012bbas darbi vairo m\u012blest\u012bbu, un cilv\u0113ks k\u013c\u016bst dievbij\u012bg\u0101ks; turpret\u012b gr\u0113ku atlaide nedara vi\u0146u lab\u0101ku, bet tikai dro\u0161\u0101ku un br\u012bv\u0101ku no mok\u0101m jeb soda.<\/p>\n

45. Ir j\u0101m\u0101ca kristie\u0161iem, ka tas, kas, redz\u0113dams, ka vi\u0146a tuv\u0101kais cie\u0161 tr\u016bkumu, nepiev\u0113r\u0161 tam uzman\u012bbu, bet p\u0113rk atlaides, nav vis sa\u0146\u0113mis p\u0101vesta atlaidi, bet gan \u2013 uzkr\u0101vis sev Dieva ne\u017e\u0113last\u012bbu.<\/p>\n

46. Ir j\u0101m\u0101ca kristie\u0161iem, ka tiem, kas nav p\u0101rlieku bag\u0101ti, ir pien\u0101kums patur\u0113t sav\u0101 nam\u0101 tik, cik nepiecie\u0161ams iztikai, nek\u0101d\u0101 zi\u0146\u0101 neatdodot p\u0113d\u0113jo gr\u0113ku atlai\u017eu pirk\u0161anai.<\/p>\n

47. Ir j\u0101m\u0101ca kristie\u0161iem, ka atlai\u017eu pirk\u0161ana ir br\u012bvpr\u0101t\u012bga lieta, kuru nevar pav\u0113l\u0113t.<\/p>\n

48. Ir j\u0101m\u0101ca kristie\u0161iem, ka p\u0101vestam, izdalot gr\u0113ku atlaides, sirsn\u012bgas l\u016bg\u0161anas ir daudz vair\u0101k vajadz\u012bgas nek\u0101 nauda.<\/p>\n

49. Ir j\u0101m\u0101ca kristie\u0161iem, ka p\u0101vesta atlaides var n\u0101kt par labu tikai tad, ja cilv\u0113ks nebalsta taj\u0101s savu pa\u013c\u0101v\u012bbu; nav nek\u0101 posto\u0161\u0101ka, k\u0101 \u2013 pa\u013caujoties uz gr\u0113ku atlaid\u0113m, zaud\u0113t bij\u012bbu Dieva priek\u0161\u0101.<\/p>\n

50. Ir j\u0101m\u0101ca kristie\u0161iem, ka p\u0101vests, ja zin\u0101tu par \u013cau\u017eu moc\u012b\u0161anu, ko sar\u012bkoju\u0161i atlai\u017eu sludin\u0101t\u0101ji, labpr\u0101t\u0101k \u013cautu, lai Sv. P\u0113tera katedr\u0101le nodeg, p\u0101rv\u0113rzdam\u0101s pelnu kaudz\u0113, nek\u0101 liktu to uzcelt no savu avju \u0101d\u0101m, miesas un kauliem.<\/p>\n

51. Ir j\u0101m\u0101ca kristie\u0161iem, ka p\u0101vests \u2013 saska\u0146\u0101 ar savu pien\u0101kumu \u2013 labpr\u0101t izdal\u012btu \u013caud\u012bm visu savu naudu, pat tad, ja vi\u0146am n\u0101ktos p\u0101rdot Sv. P\u0113tera katedr\u0101li, \u2013 tiem pa\u0161iem \u013caud\u012bm, kurus da\u017ei atlai\u017eu sludin\u0101t\u0101ji tagad ir gatavi naudas d\u0113\u013c non\u0101v\u0113t.<\/p>\n

52. Pa\u013cauties uz savu pest\u012b\u0161anu atlai\u017eu v\u0113stu\u013cu d\u0113\u013c \u2013 t\u0101 ir nekam neder\u012bga lieta un vieni vien\u012bgi meli \u2013 ar\u012b tad, ja komis\u0101rijs (vai atlai\u017eu p\u0101rvaldnieks), j\u0101, pats p\u0101vests grib\u0113tu likt par to \u0137\u012bl\u0101 savu dv\u0113seli.<\/p>\n

53. Tie, kas atlai\u017eu sludin\u0101\u0161anas d\u0113\u013c piln\u012bgi aizliedz cit\u0101s bazn\u012bc\u0101s sludin\u0101t Dieva v\u0101rdu, ir Kristus un p\u0101vesta ienaidnieki.<\/p>\n

54. Dieva v\u0101rdam tiek dar\u012bta netaisn\u012bba, ja spredi\u0137\u012b gr\u0113ku atlaid\u0113m velta tikpat daudz vai v\u0113l vair\u0101k laika nek\u0101 Dieva v\u0101rda sludin\u0101\u0161anai.<\/p>\n

55. P\u0101vesta nodoms var\u0113tu b\u016bt vien\u012bgi \u0161\u0101ds: ja gr\u0113ku atlaides (kas ir maz\u0101k noz\u012bm\u012bga lieta) tiek slav\u0113tas ar vienu zvanu, vienu ceremoniju un greznumu, tad Eva\u0146\u0123\u0113lijs (kas ir svar\u012bg\u0101k\u0101 lieta) j\u0101pagodina un j\u0101slav\u0113 ar simt zvaniem, simt ceremonij\u0101m un simtk\u0101rt liel\u0101ku greznumu.<\/p>\n

56. Bazn\u012bcas d\u0101rgumi, no kuriem p\u0101vests izdala gr\u0113ku atlaides, Kristus draudzei nav ne skaidri nosaukti v\u0101rd\u0101, ne dar\u012bti paz\u012bstami.<\/p>\n

57. Tas, ka tie nav laic\u012bgi, mies\u012bgi labumi, ir skaidri redzams, v\u0113rojot, ka daudzi sludin\u0101t\u0101ji tos nelabpr\u0101t dod citiem, bet tikai sakr\u0101j.<\/p>\n

58. Tie ar\u012b nav Kristus un sv\u0113to nopelni; jo \u0161ie nopelni nep\u0101rtraukti, bez p\u0101vesta l\u012bdzdal\u012bbas, sag\u0101d\u0101 \u017e\u0113last\u012bbu iek\u0161\u0113jam cilv\u0113kam, vienlaikus nesot krustu, n\u0101vi un elli \u0101r\u0113jam cilv\u0113kam.<\/p>\n

59. Sv. Laurencijs par bazn\u012bcas d\u0101rgumu ir nosaucis nabadz\u012bgos, kas ir bazn\u012bcas locek\u013ci; ta\u010du vi\u0146\u0161 ir lietojis apz\u012bm\u0113jumu, kur\u0161 bija ierasts vi\u0146a laikos.<\/p>\n

60. M\u0113s, zin\u0101dami dro\u0161u pamatojumu, bez p\u0101rgalv\u012bbas vai vieglpr\u0101t\u012bbas sak\u0101m, ka \u0161is d\u0101rgums ir bazn\u012bcas atsl\u0113gu vara, kas bazn\u012bcai d\u0101v\u0101ta Kristus nopelna d\u0113\u013c.<\/p>\n

61. Jo ir skaidrs, ka atbr\u012bvo\u0161anai no mok\u0101m tajos gad\u012bjumos, kas ir p\u0101vesta zi\u0146\u0101, pietiek ar p\u0101vesta varu vien.<\/p>\n

62. \u012astais, patiesais bazn\u012bcas d\u0101rgums ir Dieva god\u012bbas un \u017e\u0113last\u012bbas sv\u0113tais Eva\u0146\u0123\u0113lijs.<\/p>\n

63. \u0160is d\u0101rgums \u2013 glu\u017ei saprotam\u0101 veid\u0101 \u2013 modina ar\u012b visliel\u0101ko nelabv\u0113l\u012bbu un naidu, jo tas dara pirmos par p\u0113d\u0113jiem.<\/p>\n

64. Turpret\u012b gr\u0113ku atlai\u017eu d\u0101rgums, protams, \u0161\u0137iet vist\u012bkam\u0101kais; jo tas \u013cauj p\u0113d\u0113jiem b\u016bt pirmajiem.<\/p>\n

65. T\u0101d\u0113\u013c Eva\u0146\u0123\u0113lija d\u0101rgumi jau izsenis ir biju\u0161i t\u012bkli, ar kuriem zvejoti bag\u0101ti, p\u0101rtiku\u0161i \u013caudis.<\/p>\n

66. Turpret\u012b gr\u0113ku atlai\u017eu d\u0101rgumi ir t\u012bkli, ar kuriem \u0161ajos laikos tiek zvejotas cilv\u0113ku bag\u0101t\u012bbas.<\/p>\n

67. Gr\u0113ku atlaidi, ko sludin\u0101t\u0101ji d\u0113v\u0113 par liel\u0101ko Dieva \u017e\u0113last\u012bbu, varb\u016bt ar\u012b var\u0113tu uzskat\u012bt par lielu \u017e\u0113last\u012bbu; jo t\u0101 ir \u013coti izdev\u012bga un tie\u0161\u0101m ir liels ieguvums.<\/p>\n

68. Un tom\u0113r \u2013 paties\u012bb\u0101 \u0161\u0101da gr\u0113ku atlaide ir pati niec\u012bg\u0101k\u0101 \u017e\u0113last\u012bba, ja sal\u012bdzina to ar Dieva \u017e\u0113last\u012bbu un krusta dievbij\u012bbu.<\/p>\n

69. B\u012bskapu un m\u0101c\u012bt\u0101ju pien\u0101kums ir goddev\u012bgi at\u013caut apustulisk\u0101s gr\u0113ku atlaides komis\u0101rijiem dar\u012bt vi\u0146u darbu.<\/p>\n

70. Bet v\u0113l jo vair\u0101k vi\u0146u pien\u0101kums ir \u2013 modri g\u0101d\u0101t, lai tie p\u0101vesta pav\u0113les viet\u0101 nesludin\u0101tu pa\u0161i savus izdom\u0101jumus.<\/p>\n

71. Kas uzst\u0101jas pret p\u0101vesta gr\u0113ku atlaides paties\u012bbu, tas lai ir nol\u0101d\u0113ts.<\/p>\n

72. Turpret\u012b tas, kas ir noraiz\u0113jies vai apb\u0113din\u0101ts atlai\u017eu sludin\u0101t\u0101ju p\u0101rdro\u0161o un nekaun\u012bgo v\u0101rdu d\u0113\u013c, \u2013 lai ir sv\u0113t\u012bts.<\/p>\n

73. Ja p\u0101vests taisn\u012bgi soda ar savu ne\u017e\u0113last\u012bbu un bazn\u012bcas l\u0101stu tos, kas jebk\u0101d\u0101 veid\u0101 kait\u0113 gr\u0113ku atlaides sludin\u0101\u0161anai,<\/p>\n

74. \u2013 v\u0113l jo vair\u0101k vi\u0146\u0161 v\u0113las uzkraut savu ne\u017e\u0113last\u012bbu un l\u0101stu tiem, kuri, izmantodami k\u0101 aizsegu gr\u0113ku atlaides, kait\u0113 m\u012blest\u012bbai un paties\u012bbai.<\/p>\n

75. Ir briesm\u012bgi un nepr\u0101t\u012bgi v\u0113rt\u0113t p\u0101vesta gr\u0113ku atlaides tik augstu, it k\u0101 t\u0101s sp\u0113tu sniegt absol\u016bciju vai atpest\u012bt no gr\u0113kiem.<\/p>\n

76. Turpret\u012b m\u0113s sak\u0101m, ka p\u0101vesta atlaide nesp\u0113j atbr\u012bvot cilv\u0113ku pat no s\u012bk\u0101kajiem ikdienas gr\u0113kiem un to rad\u012bt\u0101s vainas.<\/p>\n

77. T\u0101tad sac\u012bt, ka Sv. P\u0113teris, ja vi\u0146\u0161 tagad b\u016btu p\u0101vests, nesp\u0113tu dot liel\u0101ku gr\u0113ku atlaidi, b\u016btu zaimo\u0161ana pret Sv. P\u0113teri un p\u0101vestu.<\/p>\n

78. Turpret\u012b m\u0113s apgalvojam, ka gan pa\u0161reiz\u0113jam, gan ar\u012b citiem p\u0101vestiem ir dota liel\u0101ka gr\u0113ku atlaide, proti \u2013 Eva\u0146\u0123\u0113lijs ar visu t\u0101 sp\u0113ku, d\u0101vanas dziedin\u0101t u.c., 1. Kor. 12:6\u20139.<\/p>\n

79. Dieva zaimo\u0161ana ir \u2013 sac\u012bt, ka krusts, kas kr\u0101\u0161\u0146i izrot\u0101ts ar p\u0101vesta \u0123erboni, sp\u0113j tikpat daudz k\u0101 Kristus krusts.<\/p>\n

80. B\u012bskapi, m\u0101c\u012bt\u0101ji un teologi, kuri pie\u013cauj, ka \u0161\u0101di v\u0101rdi tiek sac\u012bti vienk\u0101r\u0161ajiem \u013caud\u012bm, nes\u012bs par to smagu atbild\u012bbu.<\/p>\n

81. \u0160\u0101das p\u0101rdro\u0161as un nekaun\u012bgas runas un liel\u012b\u0161an\u0101s ar gr\u0113ku atlaid\u0113m noved pie t\u0101, ka ar\u012b izgl\u012btotiem cilv\u0113kiem ir gr\u016bti aizst\u0101v\u0113t p\u0101vesta godu un cie\u0146u pret \u0161\u0101diem apmelojumiem, k\u0101 ar\u012b vienk\u0101r\u0161o \u013cau\u017eu dz\u0113l\u012bgajiem, izman\u012bgajiem jaut\u0101jumiem.<\/p>\n

82. Proti: k\u0101d\u0113\u013c p\u0101vests neatbr\u012bvo no \u0161\u0137\u012bst\u012btavas uzreiz visas dv\u0113seles \u2013 visusv\u0113t\u0101k\u0101s m\u012blest\u012bbas un \u0101rk\u0101rt\u0113jas nepiecie\u0161am\u012bbas d\u0113\u013c, r\u016bp\u0113joties par \u0161\u012bm dv\u0113sel\u0113m, \u2013 kas b\u016btu vistaisn\u012bg\u0101kais iemesls \u0161\u0101dai r\u012bc\u012bbai; daudz mazsvar\u012bg\u0101ka iemesla \u2013 izn\u012bc\u012bg\u0101s naudas \u2013 d\u0113\u013c, lai b\u016bv\u0113tu Sv. P\u0113tera katedr\u0101li, vi\u0146\u0161 ta\u010du atbr\u012bvo neskait\u0101mu daudzumu dv\u0113se\u013cu!<\/p>\n

83. T\u0101pat ar\u012b: k\u0101d\u0113\u013c v\u0113l arvien tiek iev\u0113roti miru\u0161o [piemin\u0113\u0161anas] sv\u0113tki un gadadienas un k\u0101d\u0113\u013c p\u0101vests neatdod un ne\u013cauj \u0146emt atpaka\u013c beneficijus vai prebendas, kas dibin\u0101ti par labu miru\u0161ajiem, ja jau tagad ir nepareizi l\u016bgt par atpest\u012btajiem?<\/p>\n

84. T\u0101pat: kas gan tas par jaunu Dieva un p\u0101vesta sv\u0113tumu, kas ar\u012b bezdievjiem un Dieva ienaidniekiem naudas d\u0113\u013c \u013cauj atbr\u012bvot dievbij\u012bgas un Dieva m\u012bl\u0113tas dv\u0113seles, tom\u0113r negrib \u013caut \u0161\u0101das dv\u0113seles atbr\u012bvot par velti, m\u012blest\u012bbas un \u0161o dievbij\u012bgo un Dieva m\u012bl\u0113to dv\u0113se\u013cu liel\u0101s nepiecie\u0161am\u012bbas d\u0113\u013c?<\/p>\n

85. T\u0101pat: k\u0101d\u0113\u013c Canones poenitentiales<\/em>, tas ir, gr\u0113kno\u017e\u0113las noteikumi, kuri jau sen pa\u0161i par sevi ir atmesti un miru\u0161i, jo netiek pielietoti, v\u0113l b\u016btu atl\u012bdzin\u0101mi ar naudu, ar gr\u0113ku atlai\u017eu pal\u012bdz\u012bbu, itin k\u0101 \u0161ie noteikumi v\u0113l b\u016btu sp\u0113k\u0101 un dz\u012bvi?<\/p>\n

86. T\u0101pat: k\u0101d\u0113\u013c p\u0101vests tagad labpr\u0101t\u0101k nece\u013c Sv. P\u0113tera katedr\u0101li pats par savu naudu, nevis par nabaga kristie\u0161u naudu, lai gan vi\u0146a bag\u0101t\u012bbas ta\u010du ir daudz liel\u0101kas par jebkura bag\u0101tnieka kr\u0101jumiem?<\/p>\n

87. T\u0101pat: ko p\u0101vests ar sav\u0101m gr\u0113ku atlaid\u0113m piedod vai sniedz tiem, kas jau ar savu piln\u012bgo gr\u0113ku no\u017e\u0113lu ir ties\u012bgi sa\u0146emt piln\u012bgu gr\u0113ku piedo\u0161anu un atlaidi?<\/p>\n

88. T\u0101pat: kas gan bazn\u012bcai nestu v\u0113l liel\u0101ku labumu k\u0101 tas, ka p\u0101vests nevis vienu reizi, bet simt rei\u017eu dien\u0101 katram tic\u012bgajam d\u0101v\u0101tu \u0161o piedo\u0161anu un atlaidi?<\/p>\n

89. T\u0101 k\u0101 p\u0101vests ar gr\u0113ku atlaid\u0113m vair\u0101k r\u016bp\u0113jas par dv\u0113se\u013cu pest\u012b\u0161anu, nevis cen\u0161as ieg\u016bt naudu, \u2013 k\u0101d\u0113\u013c tad vi\u0146\u0161 atce\u013c un izn\u012bcina agr\u0101k dot\u0101s v\u0113stules un atlaides, kur\u0101m ta\u010du v\u0113l arvien ir tas pats sp\u0113ks?<\/p>\n

90. \u0160ie laju asie argumenti tiek tikai ar varu apklusin\u0101ti, nevis atsp\u0113koti ar skaidriem pamatojumiem; tas liek ienaidniekiem izsmiet bazn\u012bcu un p\u0101vestu, turkl\u0101t dara kristie\u0161us nelaim\u012bgus.<\/p>\n

91. T\u0101d\u0113\u013c, ja gr\u0113ku atlaides tiktu sludin\u0101tas saska\u0146\u0101 ar p\u0101vesta garu un nodomu, atbildes uz \u0161iem iebildumiem b\u016btu viegli atrodamas, j\u0101, t\u0101di iebildumi pat nekad neb\u016btu radu\u0161ies.<\/p>\n

92. T\u0101d\u0113\u013c lai paz\u016bd visi sludin\u0101t\u0101ji, kuri Kristus draudzei saka: miers! miers! \u2013 un miera nav (Eceh. 13:10\u201316).<\/p>\n

93. Labi kl\u0101sies tiem sludin\u0101t\u0101jiem, kuri Kristus draudzei saka: krusts! krusts! \u2013 un krusta nav.<\/p>\n

94. Ir j\u0101m\u0101ca un j\u0101mudina kristie\u0161i, lai vi\u0146i censtos\u00a0 sekot savai galvai, Kristum, caur krustu, n\u0101vi un elli.<\/p>\n

95. T\u0101 vair\u0101k b\u016bs to, kuri caur daudz\u0101m b\u0113d\u0101m non\u0101ks debesu valst\u012bb\u0101 (Ap. d. 14:22), nevis, tuk\u0161u miera sol\u012bjumu maldin\u0101ti, k\u013c\u016bs p\u0101rdro\u0161i.<\/p>\n

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Iebildums*<\/a><\/p>\n

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Es, doktors M\u0101rti\u0146\u0161 Luters no Vitenbergas august\u012bnie\u0161u\u2013erem\u012btu orde\u0146a, gribu atkl\u0101ti apliecin\u0101t, ka esmu public\u0113jis da\u017eas t\u0113zes pret t\u0101 sauktaj\u0101m p\u0101vesta gr\u0113ku atlaid\u0113m. Lai gan l\u012bdz \u0161im nedz m\u016bsu cien\u012bjam\u0101 un god\u0101jam\u0101 universit\u0101te, nedz ar\u012b pilsonisk\u0101 vai bazn\u012bcas vara nav mani nol\u0101d\u0113jusi, tom\u0113r, k\u0101 man n\u0101cies dzird\u0113t, ir da\u017ei p\u0101rsteidz\u012bgi un nekaun\u012bgi cilv\u0113ki, kuri, iedom\u0101damies \u0161o lietu labi sapratu\u0161i un skaidri saskat\u012bju\u0161i, nekaunas pasludin\u0101t mani par \u0137eceri.<\/p>\n

Bet es, t\u0101pat k\u0101 jau agr\u0101k daudzk\u0101rt esmu dar\u012bjis, ar\u012b tagad krist\u012bg\u0101s tic\u012bbas d\u0113\u013c sirsn\u012bgi l\u016bdzu ikvienu: vai nu par\u0101diet man lab\u0101ku ce\u013cu \u2013 ja Dievs jums t\u0101du ir atkl\u0101jis \u2013, vai ar\u012b pak\u013caujiet savas domas vismaz Dieva un bazn\u012bcas spriedumam. Jo es neesmu tik p\u0101rdro\u0161s, ka jebkur\u0101 gad\u012bjum\u0101 dotu priek\u0161roku savam viedoklim visu p\u0101r\u0113jo ieskatu vid\u016b; ta\u010du neesmu ar\u012b tik nesapr\u0101t\u012bgs, lai pie\u013cautu, ka Dieva v\u0101rds tiktu pak\u0101rtots cilv\u0113ku izdom\u0101m.<\/p>\n

 <\/p>\n

No v\u0101cu valodas tulkojusi Gundega Dumpe.<\/p>\n


<\/p>\n
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*<\/a> Ir zin\u0101mi tr\u012bs \u0161o t\u0113\u017eu izdevumi, kas dat\u0113ti ar 1517. gadu. \u0160\u012bs t\u0113zes atrodamas ar\u012b visos Lutera t\u0113\u017eu kr\u0101jumos, proti, Vitenbergas \u201cT\u0113\u017eu kr\u0101jum\u0101\u201d, kas izdots 1530., 1531., 1538. un 1558. gad\u0101, t\u0101pat ar\u012b 1538. gada B\u0101zeles \u201cT\u0113\u017eu kr\u0101jum\u0101\u201d. No \u0161iem izdevumiem t\u0101s p\u0101rpublic\u0113tas Lutera Kopoto Rakstu izdevumos, proti: lat\u012b\u0146u valod\u0101 \u2013 Vitenbergas izdevum\u0101 (Bd. I, fol. 51), J\u0113nas (Bd. I, fol. 2) un Erlangenes izdevum\u0101 (opp. varii arg. I, p. 285). Veim\u0101ras kritiskaj\u0101 izdevum\u0101 teksts public\u0113ts lat\u012b\u0146u valod\u0101 atbilsto\u0161i Vitenbergas ori\u0123in\u0101lam (Bd. I, S. 233). M\u0113s, savuk\u0101rt, esam public\u0113ju\u0161i Justa Jonasa veiksm\u012bgo tulkojumu, kas tiek pla\u0161i cit\u0113ts. \u0160is tulkojums atrodams ar\u012b Vitenbergas v\u0101cu izdevum\u0101 (Bd. I, fol. 9), J\u0113nas (Bd. I, fol. 2), Altenbergas (Bd. I, S. 14) un Leipcigas izdevum\u0101 (Bd. XVII, S. I). Le\u0161era \u201cReformations \u2013 Acta\u201d (Bd. I, S. 438) sniedz \u0161o tekstu k\u0101 lat\u012b\u0146u, t\u0101 ar\u012b v\u0101cu valod\u0101.<\/p>\n<\/div>\n

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*<\/a> Pirmoreiz \u0161o \u201cIebildumu\u201d atrodam Vitenbergas lat\u012b\u0146u izdevum\u0101 (tom. I, fol. 195b), kur tas ievietots aiz Silvester Prierias \u201cEpitoma responsionis ad M. Luther\u201d<\/em>, 1520., un pirms \u201cScheda adversus Jacobum Hochstraten\u201d<\/em>, 1519. Sarakst\u012b\u0161anas laiks nav nor\u0101d\u012bts. J\u0113nas izdevum\u0101 (tom. I, fol. 5) tas atrodams aiz 95 t\u0113z\u0113m, ta\u010du, saska\u0146\u0101 ar s\u0113juma satura r\u0101d\u012bt\u0101ju, tam vajadz\u0113tu b\u016bt starp \u201cArticuli 15a Fratribus Minoritanis Juterboccensibus\u201d<\/em> un \u201cContra malignum Eccii judicium\u201d<\/em>, savuk\u0101rt t\u0101 viet\u0101 j\u0101b\u016bt \u201cIebildumam\u201d, kur\u0161 atrodas pirms \u201cRezol\u016bcij\u0101m\u201d (95 t\u0113\u017eu paskaidrojumiem). P\u0113c J\u0113nas izdevuma parauga ar\u012b Erlangenes un vecaj\u0101 Valha izdevum\u0101 tas saist\u012bts ar 95 t\u0113z\u0113m, lai gan Valhs sav\u0101 v\u0113sturiskaj\u0101 ievad\u0101 (S. 36) pareizi nor\u0101da, ka \u201c\u201cIebildums\u201d nepieder Lutera t\u0113z\u0113m pret gr\u0113ku atlaid\u0113m\u201d. Altenburgas un Leipcigas izdevumos \u0161\u0101da \u201cIebilduma\u201d nav. Veim\u0101ras kritiskaj\u0101 izdevum\u0101 tas atrodams II s\u0113jum\u0101 (S. 620). T\u0101 k\u0101 \u0161\u012b \u201cIebilduma\u201d sarakst\u012b\u0161anas laiks un pieder\u012bba nav piln\u012bgi skaidra, m\u016bsu izdevum\u0101 tas atst\u0101ts \u0161aj\u0101 viet\u0101.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Diskusija par gr\u0113ku atlaides sp\u0113ka izskaidrojumu* Lutera str\u012bds ar Tecelu \u00a0Public\u0113ts 1517. gada 31. oktobr\u012b Vitenberg\u0101 [No lat\u012b\u0146u valodas] tulkojis Justs Jonass \u00a0Paties\u0101 m\u012blest\u012bb\u0101 (bez jebk\u0101diem sava goda mekl\u0113jumiem), dedz\u012bgi v\u0113l\u0113damies atkl\u0101t paties\u012bbu, god\u0101jamais t\u0113vs M\u0101rti\u0146\u0161 Luters, Vitenbergas august\u012bnietis, br\u012bvo m\u0101kslu un Sv\u0113to Rakstu ma\u0123istrs ar Dieva \u017e\u0113last\u012bbu ir nol\u0113mis sniegt \u0161os izteikumus par gr\u0113ku …<\/p>\n

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